A few years later, Bethany Seminary flew me from La Verne College to be on campus to check the seminary out for a few days. Art and Peggy invited me and the other La Verne students over for lunch. I was really hungry and was disappointed when I learned they were serving soup. Until this time, I had only had the “Campbells” variety. By the time I finished my soup, I was stuffed! It was fantastic, with all the fresh vegetables and other ingredients that Peggy put in.

Art and I haven’t had much contact over the years since then. But knowing how he loved Jesus, and how his faith moved him towards “radicalism”, I’ve been touched and inspired!

Thanks, God, for saints like, Art!

Jeff

ART GISH (1939-2010) REMEMBERED AS A PROPHET FOR PEACE

Church of the Brethren peacemaker and activist Arthur G. (Art) Gish, 70, died in a farming accident yesterday morning when his tractor rolled while he was working on his farm in Athens County, Ohio.

Gish and his wife, Peggy, have been organic farmers, life-long workers for peace, and members of the New Covenant Fellowship in Athens, Ohio, a communal church affiliated with the Church of the Brethren. Peggy Gish currently is serving with Christian Peacemaker Teams (CPT) in Iraq.

“We have lost a person important to the Church of the Brethren who has been a visible witness to Christ’s peace around the world,” said Stan Noffsinger, the church’s general secretary, remembering Gish’s strong witness for active Christian peacemaking. “It is a true loss to the church and the thousands of people he served…. We mourn this loss.”

“He has been a formative influence for so many people,” said Bob Gross, executive director of On Earth Peace. Gross and his family were part of the New Covenant community along with the Gish family for some years beginning in the 1970s.

Gish is remembered for his participation in the Civil Rights movement of the 1960s and the protest movement against war in the 1970s, and for his work for peace in the Middle East in more recent decades. He was a speaker, preacher, and writer with “incisive and frequently controversial views,” as characterized in an interview with “Messenger” magazine published on Aug. 13, 1970. Up until recently he had worked in the Middle East for periods of time with Christian Peacemaker Teams, beginning in 1995, often as a part of the CPT teams in the West Bank city of Hebron and in the Palestinian village of At-Tuwani.

What is your epistemology? How do you approach knowledge and understanding what knowledge is?

What is your methodology in approaching the Biblical text? Where does that methodology come from? Does it bring-out the true meaning of the text, or does it reveal what you want it to say?

How do you know what is truth? Because of the Enlightenment, the professor is saying that we use prescribed methods or steps to understanding the Bible that might actually block the true meaning of the text.

One classmate shared that, “If you only have a hammer, everything looks like a nail.” If we only have one methodology for approaching the text, then will all of our understandings of the text start to look like a “nail” (i.e. fit our preconceived notions)?

What scholars to you listen to in your Bible Study prep? Do you know what tradition they are come from? Is there an epistemology above your or your favorite interpreter’s understanding of knowledge?

These are just a few of the questions that we’re reflecting on today. Dr. Moritz is trying to impress upon us that there is a problem on how pastors approach the Bible and teach their congregations the message(s) of the Bible.

How do YOU do theology and approach the Bible?

Jeff

I like to pass-on good ideas or information when I see it. Today, from at email from Leadership Network, I learned about this article called, Technology and the Church. It’s an interview with Bobby Gruenewald. In the article, I learned about a website called, YouVersion. At this website, you can type in a Bible text that you are studying, and it will give you quotes from books or what other people have commented about the text in their blog site. I think this would definitely be helpful for sermon prep to help stimulate your thinking with some other ideas.

Something else to explore from this article is the website Open.LifeChurch.tv. Here, you can find lots of free resources that might be helpful to your ministry.

Blessings to you,
Jeff

I got an email from Exponential, offering free resources. In case you’re interested in church planting, I want to pass this offer on to you!

Exponential 2010 - Podcast and Blog Posts
We had an amazing experience with over 3,400 church planting leaders gathered together for Exponential 2010 in Orlando! Over 90% of this year’s attendees said they’d attend again and were pleased with the overall conference experience, speakers, and main sessions. Whether you attended or not, we’ve made over 50 hours of teaching / training from the conference available via the Exponential Podcast. Click here to subscribe via iTunes. Click here for a comprehensive compilation (over 90 pages) of blog posts highlighting various speakers at Exponential 2010.

Whether or not you’re interested in church planting, I hope these resources are an inspiration to you!

Blessings to you!
Jeff

This is his latest prayer request list:

Hey all,

Ryan

You can learn more about Veritas at their website.

Jeff

I read the book a few years ago and as I look back on it I realized just how influential this book has been in my life, my theological journey and the ministry and mission of Veritas. Here are some random quotes from the book.

“Indeed, the fact that Patrick understood the people and their language, their issues, and their ways, serves as the most strategically significant single insight that was to drive the wider expansion of Celtic Christianity, and stands as perhaps our greatest single learning from this movement. There is no shortcut to understanding the people. When you understand the people, you will often know waht to say and do, and how. When the people know that the Christian understands tehm, infer that maybe the High God understands them too.”

“The apostolic band would probably welcome responsive people into their group fellowship to worship with them, pray with them, minister to them, converse with them, and break bread together. One band member or another would probably join with each responsive person to reach out to relatives and friends. The mission team typically spent weeks or even months, as a ministering community of faith within the tribe. The church that emerged within that tribe would have been astonishingly indigenous.”

“So the British leaders were offended and angered that Patrick was spending priority time with ‘pagans’, ’sinners’, and ‘barbarians’”

The Celtic model of reaching people: 1. You first establish community with people, or bring them into fellowship of your community of faith. 2. Within fellowship, you engage in conversation, ministry, prayer, and worship. 3. In time, as the discover that they now believe, you invite them to commit.” (Sometimes what we call belonging before believing)

“Evangelism is now about ‘helping people to belong so that they can believe.”

“The Irish and other Celtic peoples were predominately right-brained and, in reaching them, Christianity adapted remarkably from it’s earlier Roman reliance upon words, propositions, concepts and theological abstractions.”

Those are just a few of the thoughts from this great book. As I flipped through it, I realized that I need to read this book again very soon.

I close with this prayer from Saint Patrick:

…Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ in breadth, Christ in length, Christ in height, Christ in the heart of every man who thinks of me, Christ in the mouth of every man who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

Our church is doing a Lenten series based on the Psalms. I was invited to write a few Lenten devotionals for our church website. In case you are looking for something devotional, I offer this:

Fear is a huge motivator that affects our behavior and emotions. In our community group curriculum we read, “Fear is also at the root of our self-protection mechanisms (defensiveness, contempt, criticism, shame, stonewalling, etc.). As eroding as these things are, the worst thing about fear is that it keeps us from love. . .”

In thinking about “Fear” today, I want to take a look at Psalm 3. In the NIV we read, “O LORD, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” (v.1-2)

I often get a kick out of how Eugene Peterson paraphrases scripture in The Message, “God! Look! Enemies past counting! Enemies sprouting like mushrooms, mobs of them all around me, roaring their mockery: “Hah! No help for him from God!” (v.1-2)

There are different kinds of fear that affect all of us. At times, we, too, may feel surrounded by insurmountable fears! Some might include going to the dentist, being rejected by a close friend, not doing well on a test, not living up to expectations of your boss, etc. Some fear we anticipate, like the test or dentist appointment. Other fears can come upon us when we least anticipate it.

Last year, after twenty-nine years of employment, I was laid-off. I can’t say it was totally unexpected, but I was still surprised. For months afterwards, I experienced a new kind of fear. It’s one that I’ve not experienced before: fear of what might happen in the future, specifically, financial failure.

This is not a fear that I think about during my waking hours. God is providing in marvelous ways! Instead, this is a fear that can haunt me at night. It wakes me up with crazy thoughts!!

Pastor Matt said the first thing we need to do when we are afraid is to face our fear. I find that when I’m awakened in the middle of the night, the best thing I can do is get-up to journal, read the Bible, and cry-out to God, as David did. I find spending time in these activities to be so much better than wrestling in bed, trying to sleep, with crazy thoughts spinning in my mind.

Fear of what we’re facing can sometimes cause us to doubt that God is really present in our situation. At the Mt. Helix Community Group this week, we had an ice-breaker activity of writing acronyms for the word, DOUBT. I want to share two from our group. Here’s the first one:
D – Disbelief
O – Often
U – Unwittingly
B – Brews
T—Torment

I like this one because when I don’t face my fear, I do feel tormented! In addition to the activities named above that help, I’m a part of a great small group of guys with whom I can share anything. Having this kind of support is invaluable in so many ways!

The second acronym is this:
D – Devoting
O – Ourselves
U – Until
B – Belief
T – Transpires

Sometimes, in spite of what we are feeling, we need to move forward in our faith walk. This may even mean leaning on others to help us trust God in facing our fears. Moving forward can help us find a better place to be with God, to see and experience God’s blessings.

In verses 4 – 5, David writes, “To the LORD I cry aloud, and he answers me from his holy hill. I lie down and sleep; I wake again, because the LORD sustains me.”

In his crying aloud to God, a wonderful transformation takes place! Peace comes to David so that he can sleep. The next day he awakes and feels the Lord’s strength and power to sustain him.

How do you experience God in the midst of your worst fear? How do you find strength and help from God? What’s your story?

Jeff Glass

The book is about Network theory and what the church can learn from it. I’m not sure exactly what I was getting when I chose the book. Maybe I expected more “practical” applications to Network theory. As a church planter I am looking for ways of using things like Facebook, Twitter, and the Internet to interact with people, get the word out about Veritas, and develop missional opportunities. After adjusting my expectations about a chapter into it, I began to connect with alot of what Friesen was getting at.

The three biggest connections that were helpful to me were the Bounded Set/Centered Set discussion, the chapter on Network Ecology, and the discussion about Christ Commons and Christ Clusters.

The discussion on Bounded and Center sets reminded me of the same theme in the book “The Shaping of Things to Come.” A Bounded set is all about boundaries. Therefore making it easy to determine who is in and who isn’t. Alot of the times with Bounded sets within the Christian community there are clearly defined lines of what makes a follower of Jesus, and alot of those things are, in my opinion, peripheral issues. Things like what political party you belong to, whether you smoke or drink, what you “look like”, etc.. A Centered set however is all about direction. It’s about orienting around a center or “hub”. It doesn’t matter how close to the center you are, it matters if you are moving toward the center. And so for the church, with Jesus as the center, or “hub” we need to be a centered set, encouragiing people to move toward the center.

Hopefully Veritas is the kind of place that lives out a centered set instead of a bounded set. He want to focus on the center (Jesus) and help people make their way towards the center. To orientate their life toward movement toward the center and not the other way. That is not to say that we don’t have ideas what makes a follower of Jesus. We just don’t focus on alot of external things that people can too often get hung up on.

This is what Friesen says about missional communities and centered sets, “The centered paradigm has some clear advantages for thinking about spiritual formation because it focuses on what is central while allowing for porous boundaries. The centered paradigm helps Christ followers orient themselves in terms of who God is as revealed in Christ. And the issue is not external boundaries but movement with the Holy Spirit toward Christ. The centered paradigm still maintains a distinction between being a Christian and not being a Christian, but its emphasis is not on maintaining the external boundaries in order to preserve personal purity in order to ensure that one is “in”. Rather, the distinction is for the sake of cluster identity. Centered paradigms also allow for and encourage variation among Christians. All are seen as being on different paths along their Christ-centered journeys, and that’s a good thing.”

Next time I’ll look at the chapter on Network ecology and the idea of being closed while at the same time being open. So this looks to be a 3 part blog on “Thy Kingdom Connected.” Hopefully I’ll do the next two blogs before I leave for Deep Creek Lake in Maryland for some Snowboarding on Thursday.

Does your church do anything for Lent? I know that some congregations almost ignore this season of the church year and others dive in, including the use of purple cloth for vestments.

Last night, I asked the question at our community group Bible study, “Have you ever given anything up for Lent?”. I was surprised by the responses. Our group is made-up of people who grew-up in different churches. The large majority said, “No.” They didn’t find the idea of sacrificing something to be of any particular interest or much value. One person who has practiced it also suggested that in addition to giving something up for Lent, one could try putting something on. For example, trying a new prayer discipline.

I’m curious to hear what some of your past experiences have been and what you find most meaningful. Is anything being planned for your congregation for Lent this year?

Blessings to you!
Jeff